Psychic TV

Genesis BREYER P-ORRIDGE is a true legend of the Anglo-American underground, an avant-garde anti-hero
whose remarkable body of work reminds us that what is dangerous and what is important are never far apart—
and that, when you believe something, artistic integrity demands that you live by it too.

P-Orridge first achieved recognition with the 1969 founding of COUM Transmissions, a confrontational performance
collective heavily influenced by Dada, which was later transformed into the band Throbbing Gristle. (P-Orridge would,
in 1981, found the ground-breaking band, Psychic TV.) By the time COUM disbanded in 1976, it had helped push the
boundaries and shatter the definitions of performance and contemporary art, paving the way for later transgressive
work. The culmination of COUM was the 1976 “Prostitution” exhibition at the ICA in London, which featured a stripper,
used Tampax sculptures, repurposed pornography and transvestite guards, and caused such a commotion that the
British Parliament reconsidered government funding for public art and labeled P-Orridge and h/er collaborators
“Wreckers of Civilization”.

In the early 1970s, P-Orridge met William S. Burroughs, who introduced h/er to Brion Gysin, marking the beginning of
a seminal and influential collaborative relationship. Burroughs, under Gysin’s tutelage, repopularized the “cut-up”
technique of the early 20th century Surrealists, in which text, or narrative imagery, is cut up and re-organized, creating
a new, non-linear formulation. The supremely Dadaist practice would influence P-Orridge throughout h/er career and
remains an integral element of h/er work.

P-Orridge was an early participator in Fluxus and Mail Art, applying the theories of John Cage (upon which the found-
ations of Fluxus are built) on the pressed recording “Early Worm” in 1968, and exchanging works with Ray Johnson
among others. Responding to P-Orridge’s Mail Art, the British General Post Office charged h/er in 1976 with sending
“indecent and offensive material” through the mail, including desecrated images of the Queen. Like many artists at this
time, P-Orridge rejected market-driven work, choosing instead to maintain an artist-centered creative nucleus in which
work was shared within a community, and was never intended to enter the commercialized art world. P-Orridge later
began an occultist practice influenced by the theories of the artist Austin Osman Spare. The “sigils” they performed ex-
plored the relationship between the conscious and unconscious self through magical techniques such as automatic
writing, drawing and actions, relics of which can be found in many of P-Orridge’s collage work.

In the 1990s, P-Orridge began a collaboration with the performance artist Lady Jaye Breyer, which focused on a single,
central concern—deconstructing the fiction of self. Influenced again by “cut-up” techniques and frustrated by what they
felt to be imposed limits on personal and expressive identity and on the language of true love, P-Orridge and Lady Jaye
applied the strategy of “cutting-up” to their own bodies, in an effort to merge their two identities, through plastic surgery,
hormone therapy, cross-dressing and altered behavior, into a single, “pandrogynous” character, “BREYER P-ORRIDGE".
They embraced a painterly, gestural approach to their own bodies, making expressive and startling use of signifiers like
eyebrows, lips, and breasts, in order to resemble one another as much as possible. The work was an exercise in elective,
creative identity, and a test of how fully two people could integrate their own lives, bodies, and consciousnesses, a sym-
bolic gesture towards evolution and true union. Although Lady Jaye passed away in 2007, the project continues with
Genesis embodying the entirety of BREYER P-ORRIDGE.

Genesis P-Orridge and BREYER P-ORRIDGE have exhibited internationally, including recent exhibitions at Deitch Projects,
Mass MOCA, Centre Pompidou, Contemporary Art Museum St. Louis, Barbican Museum, the Swiss Institute and White
Columns, amongst others. Work was recently acquired for the permanent collection of the Tate Britain.

Silver Abuse

Silver Abuse was one of the original punk bands in Chicago, forming in 1977. There were various versions of Silver Abuse, but the original version starred lifetime member Bill Meehan, along with Santiago Durango and Camilo Gonzalez, early members of Naked Raygun. Silver Abuse broke up for good in 1983. After the original version of Silver Abuse disbanded in the late 70s, most of the members of SA formed The Wayouts!. Even though The Wayouts! included many of the same members of Silver Abuse, their lazer-sharp sardonic and cartoonish one-minute pop missives varied so greatly from Silver Abuse's sloppy yet spot-on political and social dissections, that they are best not included in the greater Silver Abuse beastiary. Some of The Wayouts!' members became Silver Abuse again after their last show on New Year's Eve, 1980. There was also a later spin-off group called Burden of Friendship.

Sadly, Jaqui Disler passed away in 2004 after a long battle with cancer.

Implodes

Chicago guitarists Matt Jencik and Ken Camden make up the core of Implodes, what you might call a Kranky throwback band. The foursome perform gauzy, damaged songs with kernels of melody aching to break through to the surface. The band' s self-titled debut in 2009 was released on Dusted staffer Dustin Drase' s Plustapes cassette label, and was SO well received, Kranky totally poached them for this year' s Black Earth full-length, which hit stores in April

Palmflower

Ray Borchers plays guitar while Stacey Goldschmidt plays drums & they both sing. The sounds come together at an apartment/home studio in the Pilsen neighborhood of Chicago. PALMFLOWER creates psychedelic harmonies over intuitive pop rock & roll jams. Formally known as Floor Models, Phase Two, & Little Bird.

$20.00 - $45.00

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Reggies Rock Club

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Psychic TV with Silver Abuse, Implodes, Palmflower, Implusive Hearts

Friday, November 1 · 8:00 PM at Reggies Rock Club